Sakura

Tomorrow kicks-off this year’s National Cherry Blossom Festival, commemorating Tokyo’s gift of cherry trees to Washington, DC 95 years ago. The opening ceremony at the National Building Museum will feature an exhibit on Earth-friendly design in Japan to compliment the museum’s existing exhibit, The Green House: New Directions in Sustainable Architecture and Design. (For speculation on the shape of Tokyo’s future, visit this post at the always-hip BLDG Blog)

The cherry blossoms, beautiful and simple, are a treasure that belongs to all Americans, one that we gladly share with our guests. As the signs of the shifting season emerge in your neighborhood, take a moment to notice our common wealth- the neighborhood park, your local library, a favorite old song, the air we share. These things are valuable and they are yours.

Suzuki on Suzuki

The 15th annual DC Environmental Film Festival has come and gone. Alas, I missed most of it, because I was home nursing a back injury. I did, however, have the privilege of hearing David Suzuki speak.
For my American readers, David Suzuki is a preeminent conservationist, scientist, environmental advocate, and next to maple syrup and hockey, may be Canada’s greatest contribution to the world. Last Saturday, he spoke at the National Museum of Natural History to promote his most recent book, an autobiography.
Suzuki recalled his early years, some of which were spent as a prisoner in a Canadian interment camp, along with so many other innocent people who looked or sounded like “the enemy”. He described his early influences: the Canadian wilderness, professors at Amherst and U of Chicago, and his first reading of Silent Spring. He spoke in a matter of fact manner about work with Al Gore (before he was Al Gore), with Chico Mendes (the murdered Brazilian conservationist and labor activist), with entertainers, and with Amazonian warriors and their near-deadly stand-off with the Brazilian army.
What struck me and much of the audience about his talk was the role of the US. It became yet again apparent that Americans are falling further behind our friends and neighbors in certain avenues of science and education, and in stewardship of the environment.
The David Suzuki Foundation is working hard to promote environmental awareness among Canadians. Initiatives like Sustainability within a Generation and the Nature Challenge, however, are equally applicable anywhere in the industrialized world. I encourage readers to consider some of the goals of the Nature Challenge and to recognize that many of these are not merely good for the environment, but will also save money and improve individual health:

1. Reduce home energy by 10%
2. Eat meat-free meals once a week
3. Buy a fuel efficient, low-polluting car
4. Choose an energy efficient home and appliances
5. Stop using pesticides
6. Walk, bike or take transit to regular destinations
7. Prepare your meals with locally produced food
8. Choose a home close to regular destinations
9. Support alternatives to the car
10. Get involved, stay informed

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Between work, a midterm, a term paper, and activity with a volunteer group, I’ve had precious little time for writing prose or poetry, beyond a handful of haiku. I’ve been reading Peter Barnes’ latest book during stolen moments on my train ride. Yesterday, I was suddenly struck by the words of Emerson (from his essay on history) vis-à-vis this notion of common wealth:

I am owner of the sphere,
Of the seven stars and the solar year,
Of Caesar's hand, and Plato's brain,
Of Lord Christ's heart, and Shakespeare's strain.

This was one of those quiet epiphanies that, for me, braided a pile of semi-disparate pursuits into a single simple strand. I’ve been skimming some of the literature on natural resource economics as a potential source of guidance on assessing the value of archival information. The parallel I’m trying to understand is that of the net present value of ecosystem services versus the NPV of an archives. Both resources have indeterminate valuable lifespans and contain some elements with a clear “practical” value and other elements that are “useless”.
What I hadn’t fully considered until reading Barnes was that these two value streams, nature and culture, are more deeply linked as “common wealth”. Just as rivers, oceans, and the atmosphere are not owned by any individual, company, or consortium, neither are the tools of government and history. These commodities, on some level, belong to the public.
Now all I have to do is solve a value equation full of so many zeros and undefined variables.

Crocus mourns
Grey billows cast white shrouds
Marmot is no seer

Happy one-hundred-and-three, creator of the truffula tree

(For those readers who have navigated to this page in search of the Lorax image, I also invite you to read and share your opinion at Blue Island Almanack.

One hundred-three years ago today, Theodor Geisel (March 2, 1904 – September 24, 1991), known and beloved by so many children as Dr. Seuss, was born. Many of his books strove to teach something important, while translating the confusing world of adults into something infinitely identifiable to children. For many, Horton the elephant and Yertle the turtle might as well be real childhood friends, and “Sam-I-am” is repeated like so much half-remembered scripture.
One of Dr. Seuss’ most important works was not the same commercial success as his other books, and has the dubious distinction of having been banned by a number of school systems. (This in my view is ordinarily reason enough to read a book; school systems don’t go to the trouble of banning a book that is just plain bad.) Though, this work remains an evergreen favorite of environmentalists, and is once again relevant to raging public debate.
The Lorax, published some 35 years ago, is a children’s book about industry and the environment, introducing little ones (and many parents) to such arcane concepts as externalities, the legal standing of nonhuman species, and reclamation. What’s perhaps most compelling about the book is that these ideas, the subject of research and discussion by economists, ecologists, and industrialists, are reduced to an ethical problem understandable to children.
The questions raised by this book are again at the forefront of international debate. Does it make sense to use non-renewable resources until they are exhausted? If common resources are owned by all, why do only a few benefit from their commercialization? And, why do so many pay for the damage done?
If we do not answer these questions and respond, then who will? Today and this weekend, I urge my readers to address these questions in how they live their lives. This doesn’t mean I’m asking you to go out and chain yourself to a redwood, or to start a movement. Instead, think about ways you can improve your life and your world by using resources responsibly. Buy some compact fluorescent light bulbs. Eat local produce. Try walking or taking public transportation instead of driving. Read to your kids from The Lorax. You can help to solve the resource conundrum with simple choices any day.

Meter

Yesterday at lunchtime, I made a mad-dash to Busboys & Poets. Alas, I had no time to stay for a bite to eat or a cup of tea. I went there to pick-up a copy of Peter Barnes’ most recent book, of which, B&P still had signed copies.
As I passed the tragically ugly orange and brown gates at the U Street Metro Station, I justified the addition of the expense of the Metro ride as the cost of getting the autographed copy. It was also part of the consumer decision to favor a socially responsible business within my own community, rather than buying from Amazon, or Borders, or B&N.
It occurred to me as I walked at out-of-breath pace from the station, that the good people of the Washington Metropolitan Area Transit Authority had done me a favor by telling me how much my trip had cost me. They quantified the exact cost to me of each leg of my quick little trip. This is not a fact that is so conveniently delivered to me by my car.
With a car, it’s not merely the gasoline that drives the cost of the trip. That’s calculated easily enough, based upon the givens of gas mileage, trip distance, and fuel cost per gallon. The cost of car payments, muddied by depreciation, plus insurance makes for a messier (though still solvable) equation. Wheels started turning over the per-mile cost of my tax dollars in both highway subsidies and public transportation funds; over the cost of the tread on my tires versus tread on my shoes; on driving and later going to the gym, versus walking to and from the train station and taking care of transportation and exercise together. I put the snowballing apples-to-apples dollar-comparison of rail versus car on hold.
Instead, Al Gore’s disembodied voice asked me to consider this problem in light of carbon. I began to wonder if I should have the right to know how much carbon my car introduces into the air per mile, and how much my daily train ride or my periodic plane trip. Obviously, I’d be willing to pay something for that information.
The USDA makes recommendations about diet, and mandates that food producers let the consumer know what exactly is in each serving. Vendors baulked when USDA began working toward this program, and anyone who buys food in the US pays a little bit for it. Perhaps the DOE or EPA could make similar recommendations with respect to carbon emissions, and require vehicle manufacturers and providers of transportation services to make their carbon emissions conveniently publicly available. Informed consumers could then better drive the market toward sustainable business.

Steps forward

Earlier this month, BP announced its academic partners in an innovative new research program. The University of California, Berkeley, the University of Illinois, Urbana-Champaign, and the Lawrence Berkeley National Laboratory will collectively receive $500 million over ten years to implement an Energy Biosciences Institute (EBI). The institute will research new methods and new applications of biological sciences in the energy sector.
EBI will primarily pursue clean new fuels for road transport, using advances in crop sciences. The application of this research will reduce US dependence on foreign oil, reduce carbon emissions, and will expand markets for US agricultural products.
BP has been advancing toward a more sustainable business model for several years. In 2000, as part of the reorganization associated with its 1998 takeover of Amoco, the firm began the highly-visible evolution of its brand identity into “Beyond Petroleum”. This new moniker is emblematic of an important change. The firm has recognized that its core technology, its core function, petroleum extraction and refining, are real problems.
Instead of remaining an ecological neigh-sayer and putting short-term profits ahead of social responsibility, BP is pursuing a sustainable future. Their business model has climbed a rung on the ladder from “oil company” to the much broader “energy company”. In so doing, they have declared their intent to make an honest dollar. BP’s Energy Biosciences Institute is a tangible step in that direction.
While it remains important to use energy efficiently and responsibly, consider supporting BP’s efforts, as a consumer.

Lights... camera... Think globally, act locally

On Thursday, the DC Environmental Film Festival announced its 2007 line-up for screenings and discussions. This year, the guest list will include Canadian naturalist and honorary hipster, David Suzuki.
Among Suzuki's claims to fame are the bylines on more books than most people read in 2 years, and the perennially popular documentary series, The Nature of Things. He also inspired at least one pedantic blogger to take an interest in sciences other than physics.
Films will be screened at the National Gallery of Art, the National Archives, American U., GWU, the National Geographic Society, and many of the major DC museums.
Notably among the films this year are An Inconvenient Truth and the world premier of the documentary Ribbon of Sand. The 10-day festival will be the US-premier for 9 other environmental films. Organizers are also showing a number of green films geared toward kids. A (sizeable) PDF of the schedule is available, but readers might find this one a little more user-friendly.
If you are local to the DC area, this event is always interesting. If, alas, you can't be here in person, many of the films are screened in other venues, or are available on DVD. Ask your local library or bohemian coffee-house about hosting a screening.

Reading

Contemplate the workings of this world, listen to the words of the wise, and take all that is good as your own. With this as your base, open your own door to truth. Do not overlook the truth that is right before you. Study how water flows in a valley stream, smoothly and freely between the rocks. Also learn from holy books and wise people. Everything – even mountains, rivers, plants, and streams- should be your teacher.

-Morihei Ueshiba

I wait and watch

Friday evening, I took my wife to see the King’s Singers for her birthday. When I bought the tickets weeks ago, I had absolutely no inkling that the program would lend insight into the train of thought I’ve been following here.
The program was titled, Landscape and Time, as is their latest album. In introducing their newly recorded work, Christopher Gabbitas remarked, “we are, all of us, a product of our time and geography”. This commentary prefaced a performance of music from Estonia, Japan, England, Finland, and Hungary, but is equally well-suited to drawing-out a nonconformity common to modern life. Though place and time shape us, we seem to be selectively blind to these influences.
We remain very much creatures of time, but increasingly lose the element of geography. In particular we forget the intimate microgeography that in ages past was part and parcel of every human’s daily life. The land was family.
In a song combining the music of English composer Richard Rodney Bennett and the words of 17th century clergyman and poet John Donne, the ensemble observed, “we cannot have the fruits of the earth but in their seasons”. For the author, this was an immutable truth taught to him, not by a book, but in the lessons learned by living with eyes open. This former plain-fact is now much diluted, and the spiritual lesson Donne intended to convey with it may also be.
The translated text of an ancient Japanese poem appears in the program notes from Friday’s performance. Here again, words from the past use a collective appreciation of the natural world to artfully speak of the human condition. The union of person and place that creates such metaphors now grows dim in the periphery of the firelight of our minds.

Alone beside the river of birds
Near the stream’s upland source
I wait and watch
Beside a bridge of stones
And in this melancholy scene
I hear the nu-e-dori night bird
Cry out unanswered in the dark,
And then at dawn the morning-bird
Fluttering and flitting to-and-fro about its nest
Like a grieving prince, wilted by the heat of lost love,
Who roams, east-to-west, like the Evening Star,
Ceaselessly going and coming
In an endless round of departure and return.

Come writers and critics who prophesize with your pen

As my regular readers have likely noticed, I've been puzzling over ecology and commerce lately. These subjects have gotten the wheels turning over changing systems and all of their changeable parts.
Every individual is the expression of a species, and every species is the expression its greater ecology. In a very similar fashion, businesses are recursive functions of their respective markets and regulatory environments. The system is a moving target, continually recomposing the parts that compose it.
In recent weeks, I've found insight on these concerns in several books and in conversations with friends, famliy, coworkers, and veritable strangers. I've seen new truth in the old chestnut that ecology and economy describe two pieces of the same whole. I believe that ethics is curiously absent from that maxim and I'm beginning to wonder if education may be equally so.
As I continue to try to explore connections and the domino forces that enact, create, and destroy those connections, I find it necessary to evolve this blog. The most obvious changes to those who have been here before are the new appearance and the new name. The URL will remain the same. It will be 20% more insightful, while only 5% more pretentious*.
Less obvious changes are those that continually occur in my head and in the world we share- a world of nature, art, culture, commerce, and connection. I aim to delve into all of these subjects in greater detail as The Influence Machine adapts to its environment and strives to adapt its environment.
As always, I welcome questions, comments, rants, and if you feel the need, verbal abuse over what I write. Book, movie, and music recommendations may be better-received than abuse.
Without further ado, The Influence Machine.

*The author is setting target metrics for the gradual phasing-out of pretense.

Kyoto?

W described climate change as a “serious challenge” in his State of the Union speech last week. What he actually means by that and what he aims to do to address this challenge remain to be seen.
The UN environmental agencies are drawing to a close a major study on global climate change. The news wires report that the study is expected to predict a 3.0 C (5.4 F) warming of average annual temperatures between now and 2100. This report is to further attribute this warming, with some 90 percent certainty, to the activities of humans.
While far from perfect, the adoption of the Kyoto Protocol by much of the industrialized world has enjoyed some success in putting the brakes on what the best science in the world believes to be the cause of this problem.
The US government has sat idly by while many of our friends and allies have worked to reverse this problem. The excuse given by the Bush administration was that adopting the Kyoto Protocol would cost Americans jobs. I have to ask, how many American jobs does the purchase of foreign oil create? How would cultivating a domestic biofuels industry be bad for the economy?
Given the speed of government and the fact that Kyoto runs-out in 2012, it may be Kyoto’s successor that turns on the heat under the US. In conjunction with the UN’s new report on global climate, there is a redoubled effort to hold a new summit on climate. UN scientists are lobbying Secretary General Ban to hold such a summit in September. Given planned discussion of warming-related concerns like the flooding of coastal cities, perhaps the Bush administration will suggest New Orleans as a venue. Perhaps not.
Can we wait for the government to stop talking and start acting? The US and its neighbors to the north and south have enormous agricultural resources. We have the potential to move toward energy independence by producing ethanol and biodiesel for transportation, but the entrepreneur, not the bureaucrat, must realize this change.
American industry has been stymied by a government of the oil, by the oil, and for the oil. Perhaps if we stopped creating an infrastructure so lopsided in favor of petroleum, other sources of energy could compete in a free market. McDonald’s could start marketing McDiesel, made from all of that used fry oil, and Mr. Daniel could start selling Old No. 7 high-performance fuel for hogs. Or is that “hawgz”?
We need more consumer demand and new policies that don’t hand so much to oil companies.

Capitalism 3.0

Wednesday evening, I saw author Peter Barnes give a talk at Busboys and Poets, on his latest book, Capitalism 3.0. Barnes raises some good points on the role of both the state and the corporation in the division of resources, and offers some ideas on innovating the relationship between economy, ethics, and environment.
He contends that the state's role in commerce has historically been to redistribute collective resources or "common wealth" to entrepreneurs or corporations. Examples include the ridiculous land give-aways to US railroad companies in the 19th century, or the distribution of broadcast spectra to media companies in the early days of radio and television. Think farmsteads, mineral rights, logging rights, &c on previously public land. (Eventually, the state winds-up fighting itself with the advent of anti-trust and monopoly laws. The government punishes corporations for being very good at what the government helped them accomplish.)
Barnes discussed the expansion of trusts to act as perpetual agents of commonly held resources, in much the same way corporations act as perpetual agents of shareholders. Though, in his vision, trusts would be established not simply to curtail suburban sprawl in choice farm country, but also to leverage the economic value of common resources like the atmosphere, or the Gulf of Mexico. Companies would buy the rights to release waste into the air, rather than essentially getting this resource for free. On the whole, I think this philosophy has great potential.
I can't help but think that some of the event's peripheral discussions about for-profit organizations directly supporting nonprofit organizations may not be advocating the best new model. Clearly there is great potential for social benefit in such an arrangement. But, I'm increasingly thinking that we need to enact a broad shift toward the integration of ecological and social "cash flow" into the fabric of private enterprise. To become sustainable in the true sense, the firm must create products and services that directly benefit their communities and our collective environment.

Priorities

The National Academy of Sciences recently published a report that raises concerns over US resources for observing and predicting weather and climate. NASA has suffered a loss of some half a billion dollars with respect to its programs that observe the Earth, while NOAA is suffering through cost and schedule overruns on some of its own critical Earth observation programs. These are critically important programs that require adequate funding.
In his State of the Union speech, the President called for Congress to “control spending in Washington”. Given the push to balance the budget without raising taxes, gutting the civilian government would be necessary, since there is apparently no effort to control spending in Baghdad.
It's too late to spend the cost of facilitating civil war on the kinds of science that forewarn of a Katrina or put the climate change debate to bed. Any more words spent on "could've, would've, and should've" are wasted energy.
The President paid lip-service to the development and use of biofuels. The public should applaud him for his about-face on this topic. The implementation of biodiesel, instead of a plan to supplant fossil fuels by funding research into a horizon technology* like fuel cells, is a sound decision. However, the ponderous “diversification” of energy sources to yield a 20% reduction in gasoline use over the next 10 years, as the President suggests, is inadequate. Government is not the solution. Like so many environmental problems, the answer lies with entrepreneurs.
Given the enormity of the US agricultural sector, why is it that biodiesel isn't available from every filling station in the country? New businesses require demand. As long as we accept only what we are offered, businesses have little impetus to change.
Clearly, the government’s values and long-term plans are flawed. We have collectively chosen to spend money fighting a war for oil, rather than investing in energy independence and in our environment. Demand more and be part of the solution.

*It is not the author's intent to disparage fuel cell technology, nor to question its technical feasibility. It is characterized here as a horizon technology because of the difficulty in commercializing it.

The Picture of E.R. Dunhill

It’s been a good long while since I’ve done any writing of consequence. By this, I don’t mean to suggest that what I was writing over the summer changed the world, but rather that what I wrote was an effort to change my world. I can deflect the blame for little and poor writing to all of the distractions that take place on the other side of the blog, but this seems disingenuous.
It seems now, maybe as the result of evolution, or maybe the simple realization of something that has been true from the beginning, that my MO for writing this blog is not what I'd like it to be. I’ve been keeping the reader at arms-length by neglecting writing much about what I think.
A few words from Emerson have been with me the last two months as I relocated a few miles down the road from where I used to live.

To go into solitude, a man needs to retire as much from his chamber as from society. I am not solitary whilst I read and write, though nobody is with me.

I increasingly wonder if perhaps the underlying premise of this thought is flawed. The problem of society may in truth be with the self, in which case, a man must retreat from his own mind and practice in order to find some improved state. I have been endeavoring to do this by reading new perspectives and trying to craft for myself a philosophy, a calling, perhaps. When I have that all figured-out, I’ll let you know.
As I’ve looked around over the last few weeks, I think this place, Phrenology, requires a change, too. More on that, later.

A view from my living room, yesterday at half past three

snow falls on bamboo
tiger-gusts will cut it down
I sip hot chocolate

Waste not, want not

In keeping with my reading plan, I’ve just read William McDonough and Michael Braungart’s treatise, Cradle to Cradle. The book discusses traditional environmental and industrial philosophy and is a call to adopt a new design ethic with roots in both mass-customization and systems ecology.
The authors summarize recent industrial history, with some emphasis on the USA, noting both early design successes and a few of the causes for environmental negligence and exploitation. They also outline what they see as fundamental shortcomings of modern environmental thought. On the latter, they sometimes degenerate into a practice unfortunately common within the environmental camp, flogging anything that sounds mainstream. (They also use entirely too many parenthetical asides.)
However, accepting this and the fact that the book sometimes reads like recycled marketing collateral, their positions have considerable merit. McDonough and Braungart envision a broad design school that gives appropriately equitable weight to economy, environment, and ethics. They propose an overhaul of design practices to be appropriate to local environments and to eliminate the concept of waste, in favor of cycles of reusable resources.
For my part, I am a little concerned over the notion of a wholesale (or even very broad) shift of an economy of products to an economy of services. The authors suggest an ingenious and potentially highly efficient economy in which the raw materials within most products are essentially leased. In this scenario, for instance, when you were “done” with your car, the manufacturer would reclaim the vehicle which could then be reintroduced into the manufacturing process and become an entirely new car.
This model belies the authors’ backgrounds (McDonough, an architect; Braungart, a chemist) as knowledge-workers. From the knowledge worker’s perspective, wealth is developed by directly creating something valuable, or adding value to a process or product. For many others, building wealth is predicated in some part upon the ownership of resources. This becomes difficult in an economy in which every resource of any transferable value belongs to a corporation.
Despite this and some comparatively minor points of argument, I think Cradle to Cradle is an excellent read. Students of business, economics, and environmental disciplines should make a point of reading it. In the spirit of the book, borrow it from your library or buy it from a local book shop. If you have any recommendations for books, please post.

Egads, I've missed Epiphany

Koan, document design

If “this page is left intentionally blank”, then why isn’t it?

Words borrowed from Si Muhand U M’hand

J'ai juré que de Tizi-Ouzou
Jusqu'a Akfadou
Nul ne me fera subir sa loi
Nous nous briserons
Mais sans plier
Plutôt être maudit
Quand les chefs sont des maquereaux.
L'Exil est inscrit au front
Je préfère quitter le pays Que d'être humilié parmi ces pourceaux.